Wilshire Boulevard between Crenshaw and Western, “Koreatown”
Author Archives: Marilyn Novell
South L.A. 2015
South Vermont Corridor
The South Vermont Avenue corridor experienced widespread devastation in 1965 with the Watts Riots, and again in 1992 with the Rodney King uprising. Despite decades of attempted rehabilitation, vacant lots and failed businesses remain.
Vermont and 81st
“After the civil unrest of 1992, almost every constituency claimed that the riot was somehow theirs, to be appropriated for their own political ends. Similarly, in the years that followed, almost everyone laid claim to the recovery, with the power and money flowing toward it appropriated for whatever political purpose they happened to be pursuing. Nowhere in Los Angeles was the recovery-belongs-to-me phenomenon more apparent than along Vermont Avenue, and especially on a rundown, mostly vacant acre-and-a-half lot at the corner of Vermont and 81st Street, adjacent to one of the area’s nicer residential neighborhoods” (William Fulton, The Reluctant Metropolis, Chap. 11: “Whose Riot Was This, Anyway?,” Johns Hopkins, 2001, p. 286).

Former Bear Brakes sign, now silhouette

Ambassadors C.O.G.I.C. (Church Of God In Christ)
Crenshaw Christian Center
Crenshaw Christian Center, formerly Pepperdine College, ca 1937, John M. Cooper and H.L. Gogerty, architects, Katherine Bashford and Frederick Barlow Jr., landscape architects. Originally, all of the Streamline Moderne buildings of the campus were painted an aqua blue color, “Pepperdine blue.” In 1981, Pepperdine vacated to Malibu.

Bookstore, Crenshaw Christian Center
Faith Dome
Faith Dome, 1988, aluminum geodesic dome, seats 10,000+, pastor Dr. Frederick K.C. Price and son, Fred Price, preach the “prosperity gospel”
“Every church should be a big church.”—Frederick Price. In Anne C. Loveland & Otis B. Wheeler, From Meetinghouse to Megachurch (University of Missouri, 2003), p. 127.

Bakersfield 2015
James Gregory, American Exodus: The Dust Bowl Migration and Okie Culture in California (Oxford, 1989): “The Okie subculture survives today. It is most apparent in the San Joaquin Valley, where so many of the Dusty Bowl migrants made their homes.”

Treehouse, Arvin


















































7up, east of downtown








